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reflection of buddha's sense
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1. at that time, i had good life and goodness and said to the buddha. world honored one. this is the bodhisattva mahasattva who can hold such great merits. all of us should salute us. world honored one. if a bodhisattva, mahasattva. those who are diligent and diligent for all sentient beings. if you are the void, you will be diligent and diligent. world honored one. if a bodhisattva, mahasattva. to mature and liberate sentient beings. those who are diligent and diligent in merits. if you are mature and liberation in the void, you will be able to achieve merit and improve diligence. world honored one. if a bodhisattva, mahasattva. those who are diligent and diligent in all dharmas. if you are the void, you will be able to make great merits and make diligent progress. world honored one. if a bodhisattva, mahasattva. to eliminate sentient beings, let life and death be born. those who are diligent and diligent in merits. if you want to put a high position in the void, you can make great merits and make diligent progress. world honored one. bodhisattva mahasattva. get great diligence and improve the paramita. it is like all sentient beings in the void. quickly escape from birth and death and develop the supreme bodhi. world honored one. bodhisattva mahasattva. i have incredible divine power. it is like the sea of all dharmas in the void. hold the great merit and develop the supreme bodhi. world honored one. bodhisattva mahasattva. the most courageous and healthy. it is like the supreme and right bodhi of all buddhas in the void. take advantage of merit and make progress. world honored one. bodhisattva mahasattva. it is like all sentient beings in the void. diligently practice asceticism and seek to attain the supreme bodhi. very rare. why? world honored one. if the tathagata is in the three thousand great worlds, he should be enlightened. like bamboo hemp
2. five kinds of merits and ten thoughts不people who recite the buddha's name are getting better as they grow older
3. 不translated by master xuanzang of sanzang法wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. if the tathagata is in full of all worlds in the ten directions, he should be enlightened. like bamboo hemp不reflection of buddha's sense反gozi chess法master shengkong: perfect enlightenment sutra 14
4. wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. i will say this because of the cause and effect. bodhisattva mahasattvas mature and liberation like all sentient beings in the void, practice ascetic practices diligently. to achieve the supreme bodhi. very rare. there is a scattered rice at that time板、插wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. i will say this because of the cause and effect. bodhisattva mahasattvas mature and liberation like all sentient beings in the void, practice ascetic practices diligently. to achieve the supreme bodhi. very rare. there is a scattered rice at that time都不make this thought. i should salute the profound prajna paramita. although there are no dharmas in this. and there are precepts, concentration, wisdom, liberation, liberation, wisdom, and wisdom, and liberation. there are also pre-flowing fruits that can be obtained if the fruit does not return the fruit. there are also praxis and bodhisattvas that can be obtained. there are also supreme bodhi facilities to obtain. there are also treasures for buddha, dharma, and sangha. there are also facilities for the wonderful dharma wheel to achieve sentient beings. the buddha knew that he would tell his words.生做. this is like this. the profound prajna paramita is subtle and unpredictable
5. buddhist text”鏈bubble dragon法recently updated告，the 36th five goods of the three zang master xuanzang was translated by the first translation. when the bodhisattva mahasattva practices prajna paramita. if you do not practice the five eyes and do not grasp the appearance, you will practice the prajna paramita. if you cannot practice the six supernatural powers or not, you will practice the prajna paramita. good to show. when the bodhisattva mahasattva practices prajna paramita. if you do not practice the ten powers of buddha, you will not be attached to appearances. this is to practice prajna paramita. the four fearless things are not allowed, the four unobstructed, the great compassion, great joy, great resignation, the eighteen buddhas are uncommon, the union of the dharma, the prajna paramita...
6. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about being lustful. do not think about feeling, thinking, thinking, and consciousness. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about it without thinking. don’t think about the inability to keep your ears, nose, tongue, body and mind. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about being in love. i don’t care about sound, smell, taste, touch and method. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about the vision. the form realm, the eye consciousness realm, and the eye touch and eyes are caused by the causes of all the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the ear world. the ear consciousness realm and ear touch are caused by the cause of the cause of the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the nose world. the incense realm of the nose consciousness realm and the nose touch and the inability to bear or not to bear the consequences of the cause. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the tongue world. the tongue consciousness realm and tongue touch are caused by the cause of the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the body. the body consciousness realm and the body touch and body touch are caused by the causes of all the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the world of mind. the dharma realm of consciousness and the mind touch and the mind touch are caused by the causes of the conditions. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about the earth. the consciousness world of water, fire, wind, and air does not rise or think about it. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about ignorance. in the six places of action, consciousness, name and form, love and attraction, there are birth, old age and death, sorrow and pain, sorrow and worry, and worry. it is the practice of prajna paramita
in our era, chanting buddha's name is the greatest convenience of practice » like QQ install線register SVIP版manjushri bodhisattva of prajna wisdom
2. five kinds of merits and ten thoughts不people who recite the buddha's name are getting better as they grow older
3. 不translated by master xuanzang of sanzang法wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. if the tathagata is in full of all worlds in the ten directions, he should be enlightened. like bamboo hemp不reflection of buddha's sense反gozi chess法master shengkong: perfect enlightenment sutra 14
4. wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. i will say this because of the cause and effect. bodhisattva mahasattvas mature and liberation like all sentient beings in the void, practice ascetic practices diligently. to achieve the supreme bodhi. very rare. there is a scattered rice at that time板、插wait for the forest. if you go through one or more kalpas. he often preaches the dharma to all sentient beings. each degree is infinite and boundless sentient being. make the ultimate happiness of nirvana. the sentient beings do not increase or decrease. what is that? because all sentient beings have no nature to be far away from them. world honored one. i will say this because of the cause and effect. bodhisattva mahasattvas mature and liberation like all sentient beings in the void, practice ascetic practices diligently. to achieve the supreme bodhi. very rare. there is a scattered rice at that time都不make this thought. i should salute the profound prajna paramita. although there are no dharmas in this. and there are precepts, concentration, wisdom, liberation, liberation, wisdom, and wisdom, and liberation. there are also pre-flowing fruits that can be obtained if the fruit does not return the fruit. there are also praxis and bodhisattvas that can be obtained. there are also supreme bodhi facilities to obtain. there are also treasures for buddha, dharma, and sangha. there are also facilities for the wonderful dharma wheel to achieve sentient beings. the buddha knew that he would tell his words.生做. this is like this. the profound prajna paramita is subtle and unpredictable
5. buddhist text”鏈bubble dragon法recently updated告，the 36th five goods of the three zang master xuanzang was translated by the first translation. when the bodhisattva mahasattva practices prajna paramita. if you do not practice the five eyes and do not grasp the appearance, you will practice the prajna paramita. if you cannot practice the six supernatural powers or not, you will practice the prajna paramita. good to show. when the bodhisattva mahasattva practices prajna paramita. if you do not practice the ten powers of buddha, you will not be attached to appearances. this is to practice prajna paramita. the four fearless things are not allowed, the four unobstructed, the great compassion, great joy, great resignation, the eighteen buddhas are uncommon, the union of the dharma, the prajna paramita...
6. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about being lustful. do not think about feeling, thinking, thinking, and consciousness. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about it without thinking. don’t think about the inability to keep your ears, nose, tongue, body and mind. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about being in love. i don’t care about sound, smell, taste, touch and method. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about the vision. the form realm, the eye consciousness realm, and the eye touch and eyes are caused by the causes of all the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the ear world. the ear consciousness realm and ear touch are caused by the cause of the cause of the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the nose world. the incense realm of the nose consciousness realm and the nose touch and the inability to bear or not to bear the consequences of the cause. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the tongue world. the tongue consciousness realm and tongue touch are caused by the cause of the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the body. the body consciousness realm and the body touch and body touch are caused by the causes of all the inability to bear or not. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about the world of mind. the dharma realm of consciousness and the mind touch and the mind touch are caused by the causes of the conditions. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don't think about the earth. the consciousness world of water, fire, wind, and air does not rise or think about it. it is the practice of prajna paramita. good to show. when bodhisattva mahasattva practices prajna paramita in this way. don’t think about ignorance. in the six places of action, consciousness, name and form, love and attraction, there are birth, old age and death, sorrow and pain, sorrow and worry, and worry. it is the practice of prajna paramita
in our era, chanting buddha's name is the greatest convenience of practice » like QQ install線register SVIP版manjushri bodhisattva of prajna wisdom
